Andrew Gingerich

Filmmaker/Educator

About

Andrew Gin­gerich is a film­mak­er whose work explores notions of fam­i­ly, dis­so­ci­at­ed iden­ti­ties, region­al alle­giances, and the bound­aries of fic­tion. He lives and teach­es in Michi­gan’s Upper Peninsula.

Teaching philosophy

There’s an argu­ment amongst film­mak­ers that a film degree isn’t “worth it:” a stu­dent could use the mon­ey they would oth­er­wise spend on tuition to rent film equip­ment and teach them­selves how to use it. This argu­ment makes some sense but pre­sup­pos­es that a film education’s worth lies in equip­ment access and tech­ni­cal training.

I entered film school in pur­suit of tech­ni­cal skills, but my sev­en years of study and five years of teach­ing have shown me the greater val­ue of expo­sure to a group of peers and col­lab­o­ra­tors, immer­sion in crit­i­cal dis­cus­sions about film and art, and the expec­ta­tion of a con­tin­u­ous cre­ative prac­tice. I couldn’t have sought those things out on my own because I didn’t know I need­ed them.

It’s rel­a­tive­ly easy to teach some­one how to make a movie, but a filmmaker’s under­stand­ing of why they make their art is much more mean­ing­ful. In my class­es, I strive to bal­ance the tech­ni­cal instruc­tion stu­dents expect and the crit­i­cal con­text they may not know they need. Often that con­text is found by peel­ing apart lay­ers of sub­text and meta­text that define a film’s artis­tic and social sig­nif­i­cance. I urge my stu­dents to con­sid­er what films are about: what they’re try­ing to say, and what they might acci­den­tal­ly be say­ing with­out mean­ing to. We can learn a lot by ask­ing these ques­tions of our work, and by apply­ing the same crit­i­cal­i­ty to the films we screen in class, we can under­stand them in entire­ly new ways.

Cin­e­ma is steeped in the same bias­es that shape our soci­ety. I’m uncom­fort­able with the over­whelm­ing­ly white‑, straight‑, male-ness of the cin­e­mat­ic canon and I do my best to screen work by con­stituents of var­i­ous minori­ties, but the fact remains that most suc­cess­ful film­mak­ers (in Hol­ly­wood, but also in inde­pen­dent and avant-garde film) are a dis­tinct­ly homoge­nous bunch. This is some­thing stu­dents can and should con­tend with in class, and it intro­duces a host of ques­tions. How should we appre­ci­ate impor­tant and inno­v­a­tive art­work made at the expense of artists who were sys­tem­at­i­cal­ly silenced by insti­tu­tion­al dis­crim­i­na­tion? Are the aes­thet­ic pref­er­ences of the con­tem­po­rary film indus­try and audi­ence inher­ent­ly prej­u­diced against cer­tain identities?

Finding value in structured critique

Cri­tiques are an imper­fect prac­tice, but also an essen­tial step in the cre­ative process. Offer­ing and receiv­ing con­struc­tive cri­tique is per­haps the most impor­tant foun­da­tion­al ele­ment of any cre­ative edu­ca­tion. Most incom­ing stu­dents are uncom­fort­able par­tic­i­pat­ing in open-end­ed cri­tique ses­sions, so I encour­age the use of a framework—a sim­ple pro­ce­dure to facil­i­tate dis­cus­sion that doesn’t rely on a com­plex set of rules.

With few excep­tions, a work of art must stand on its own with­out the artist inter­ven­ing to explain their inten­tions or their process. To this end, the Crit­i­cal Friends Group mod­el is a use­ful start­ing point. In my sim­pli­fied imple­men­ta­tion, stu­dents present their work to the class with­out pro­logue, apol­o­gy, or expla­na­tion, then lis­ten while the class dis­cuss­es the work as they encoun­tered it—things they liked, ques­tions they had, ways the piece could be improved—and only at the end of the cri­tique does the pre­sen­ter direct­ly engage with the group, usu­al­ly to ask and answer clar­i­fy­ing ques­tions. This approach ensures that nobody feels the cri­tique is a ref­er­en­dum on the pre­sent­ing stu­dent, and it encour­ages tac­i­turn (or sleepy) cri­tique groups to grap­ple direct­ly with the work in greater detail.

The possibilities of radical collaboration

Much of my research relates to what I call “rad­i­cal col­lab­o­ra­tion,” an abject ded­i­ca­tion to the process of mak­ing work joint­ly with oth­er artists, and an exu­ber­ant rejec­tion of any claim to indi­vid­ual author­ship of that work. My own for­ays into rad­i­cal col­lab­o­ra­tion allow me to escape my cus­tom­ary prac­tice and con­tribute to work dras­ti­cal­ly dif­fer­ent from the work I usu­al­ly make. Such oppor­tu­ni­ties can be par­tic­u­lar­ly ben­e­fi­cial in encour­ag­ing more adven­tur­ous work from stu­dents who are still estab­lish­ing their own cre­ative iden­ti­ties but may also feel con­strained by work they’ve made in the past. I’ve done some col­lab­o­ra­tive exer­cis­es in recent cours­es (they tend to make for amus­ing writ­ing games), but I hope to fur­ther expand on these prin­ci­ples and intro­duce more ambi­tious col­lab­o­ra­tive process­es into my courses.